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Sneak preview - JMSR Special Issue Call for Papers “A Tribute to the Work of Jerry Harvey, an MSR pioneer”

  • 1.  Sneak preview - JMSR Special Issue Call for Papers “A Tribute to the Work of Jerry Harvey, an MSR pioneer”

    Posted 06-06-2016 20:04
    Colleagues, this Call will appear on the JMSR site shortly, but I
    thought you might want a sneak peek to get started on your papers.

    Please also let me know if you are interested in serving as a reviewer.

    Eric
    __________________________________________________________________________

    Journal of Management, Spirituality & Religion

    Call for Papers for a Special Issue

    “A Tribute to the Work of Jerry Harvey, an MSR pioneer”

    Guest Editor
    Eric B. Dent, Ph.D.


    Dr. Jerry B. Harvey (1935-2015) taught a course, “The Ethical, Moral,
    and Spiritual Issues of Management” in the MBA program at The George
    Washington University possibly as early as the 1980s. In the 1970s, he
    published articles such as “Organization Development as a Religious
    Movement” (Harvey, 1973). Before the MSR special interest group was
    established in the Academy of Management, Harvey was considering deeply
    the spiritual and religious aspects of managerial and organizational work.

    Harvey was graduated with his Ph.D. in Social Psychology from the
    University of Texas. He was employed by the National Training
    Laboratories for a few years where he learned at the feet of Chris
    Argyris, Warren Bennis, Dick Beckhard, Rensis Likert, Douglas MacGregor,
    Ron Lippitt, and other OB founders. He finished his career with more
    than 40 years of service on the faculty of The George Washington
    University School of Business. He is, perhaps, best known for
    identifying the “Abilene Paradox.” A movie by this title is CRM
    Learning’s all-time best-selling training video program and has been
    shown by countless classrooms and corporate settings throughout the
    world. Since there was no critical mass of MSR scholars during the most
    active years of his career, Harvey developed his own definitions and
    emphases in the field.

    For example, although most MSR articles privilege spirituality over
    religion (Dent, 2014), the CEOs Harvey consulted with “sure as hell do
    not talk about ‘work spirit,’ ‘Spirit,’ ‘organizational transformation,’
    ‘Open Space,’ energy sources,’ and ‘organization as community’. They use
    ‘God,’ ‘Allah,’ ‘religion,’ ‘prayer,’ ‘church,’ ‘worship,’ ‘Jesus,’ and
    ‘Budda’” (Harvey, 2001, p. 377). Harvey’s article is cleverly entitled,
    “Reflections on Books by Authors who Apparently are Terrified about
    Really Exploring Spirituality and Leadership.”

    Harvey was also convinced that prayer facilitates the development and
    maintenance of learning organizations (Harvey, 1999, p. 87). He argued
    that “members of all organizations, including families, churches,
    businesses, academic institutions, governmental agencies, and voluntary
    associations, must engage in prayer, particularly if they want to
    innovate and grow. (p. 88). What Harvey meant by prayer wouldn’t involve
    eyes closed and palms touched together. He defined a “prayer of
    communication” (p. 93) as “engaging in caring, concerned, truth-seeking
    communication, suffused with a spirit of ineffable transcendence” (p.
    92). These prayers happen between and among two or more people and are
    often more powerful than, and interrupted by “prayers to the deity” (p. 98).

    Although Harvey was a religious person, he was not at all solemn, and
    tended toward the irreverent more than the reverent. In Harvey’s first
    two books he refers to a conversation with his daughter in which she
    asks, “What if God is a mouse?” Harvey was not a high-church Christian,
    to say the least. He would even comment about farting in church (“On
    Tooting Your Own Horn or Social Intervention as the Process of Releasing
    Flatus in the Confines of Religious Institutions,” 1999)! But, Harvey
    took matters of faith quite seriously, in addition to quite
    light-heartedly.

    For Harvey, honesty is also a form of spirituality. The solution to the
    Abilene Paradox (1974), for example, is for people to be honest with
    each other. The role of honesty plays a spiritual and critical role
    throughout Harvey’s corpus from “Eichmann in the Corporate Boardroom”
    (1988) to “Musings about the elephant in the parlor: Or “who the devil
    is Elliott Jaques?” (1992).

    A final point to make in this introduction is that Harvey also modelled
    what he wrote about. After a friend challenged, “Why don’t you admit
    that your essays are sermons, call them that, and go on from there?”
    (Harvey, 1988, p. 4), Harvey embraced his role as a storyteller and
    preacher. As a professor, Harvey “professed.” He was famous for
    not*teaching (Harvey, 1999). He told stories about the luminaries in the
    field of OB gathering around a piano after “work” and lustily singing
    spirituals (Harvey, 2011). He told stories about Phrog Farms (Harvey,
    1977). He was brutally honest in his evaluation of student work and in
    what he was willing, or not willing, to do for corporate clients. In
    short, he was a personality, accented with a distinctive Texas dress and
    drawl.
    For this special issue we solicit articles about any aspect of Harvey’s
    life and work including, but not limited to, the following research
    questions and topics:

    - What do we know about the role of prayer in management and organizations?
    - What practical manifestations do religious and spiritual behavior take
    at work? Can they be irreverent or are they mostly solemn?
    - What is the role of honesty in organizational practice? Has society
    placed a privilege on “spinning,” posturing, political correctness, or
    other dynamics that interfere with honesty?
    - What, if any, is the relationship between honesty and spirituality?
    - What has Jerry Harvey’s life and work meant to your own life and work?
    How has his legacy been carried forth? What have been specific
    applications of his work for pedagogy and research?
    - What connections to spirituality and/or religion are there with
    Harvey’s work on a range of other topics such as “Encouraging Cheating”
    (1984), “Not*Teaching” (1979), the Abilene Paradox (1974) and the
    development of the field of Organizational Behavior as a
    secular-spiritual endeavor (2011)?
    -
    Submission Instructions
    Authors are requested to submit a full manuscript for double-blind
    review via JMSR’s Manuscript Central link
    (http://mc.manuscriptcentral.com/rmsr) by 1 September 2016. Please
    consult and follow the JMSR guidelines for authors:
    http://www.tandfonline.com/action/authorSubmission?journalCode=rmsr20&page=instructions#.Uss_UdIW3lc
    For feedback on whether or not a paper might be suitable for this
    special issue, please send an abstract to dr.eric.dent@gmail.com


    Target Dates (subject to change)
    • 1 September 2016: Deadline for submission of manuscripts
    • 1 November 2016: Guest editor invites authors to revise and resubmit
    manuscripts
    • 1 February 2017: Deadline for submission of revised manuscripts
    • 1 April 2017: Guest editor notifies authors of final status (authors
    of accepted manuscripts informed of next steps for publication)
    • 1 August 2017: Special issue available in print

    - References
    -
    Dent, E. B. (2014). Is it enough to be spiritual? MSR 2.0. Leadership
    and Organizational Management Journal. 2014(3), 139-154.
    Harvey, J. B. (1973, Winter). Organization development as a religious
    movement. OD Practitioner, 3, 4-5.
    Harvey, J. B. (1974). The Abilene Paradox: The management of agreement.
    Organizational Dynamics, 3(1), 63-80.
    Harvey, J. B. (1977). Organizations as phrog farms. Organizational
    Dynamics, 5, 15-23.
    Harvey, J. B. (1979). Learning to not teach. Journal of Management
    Education, 4(2), 19. doi:10.1177/105256297900400205
    Harvey, J. B. (1984). Encouraging students to cheat: One thought on the
    difference between teaching ethics and teaching ethically. Journal of
    Management Education, 9(2), 1-13.
    Harvey, J. B. (1988). The Abilene Paradox and other meditations on
    management. Lexington, MA: Lexington Books.
    Harvey, J. B. (1992). Musings about the elephant in the parlor: Or “who
    the devil is Elliott Jaques?” in S. Chang (Ed.), Feschrift for Elliott
    Jaques. Arlington, VA: Cason Hall.
    Harvey, J. B. (1999). How come every time I get stabbed in the back my
    fingerprints are on the knife? And other meditations on management. San
    Francisco: Jossey-Bass.
    Harvey, J. B. (2001). Reflections on books by authors who apparently are
    terrified about really exploring spirituality and leadership. Leadership
    Quarterly, 12(3), 377-378.
    Harvey, J. B. (2011). Swatting flies and telling lies: Stories of a mad
    consultant. Baltimore: Otter Bay Books.